lynati:

bi-asexual:

actuallyasexual:

lgbt–period:

herefortheace:

Asexuality is a minority orientation not an (evil) ideology

Okay but ace/aro is kinda like an ideology. Not that it’s evil per se, but it can hold a person back from growth once one has latched onto it and found the tumblr a-spec community. 

I know quite a few people who identify as ace/aro or aroace. I’ve never met one who didn’t fall into one of these categories. They came to that label as teenagers, usually not entirely through puberty yet. Or they came to it after a sexual-related trauma. Or they came to it as a result of having a mental illness that affects their ability to connect to people or to identify those connections correctly (such as BPD for example). Or they came to it as a result of a side effect of medication, often anti-depressants. Or they experience dysphoria to the extent that having anything to do with sex in their current physical bodies is unimaginable. Or they’re dealing with internalized homophobia. 

I think they latch onto a-spec labels when they have the above by misunderstanding what sexual attraction/romantic attraction is for “allosexuals”. They get their idea of attraction from TV shows, beer commercials (sex) and jewelry commercials (romance). They have very little interaction with IRL people where they talk about sex and romance. Or if they’re school-age, they actually believe all the lying/bragging that goes on about who’s fucked whom, and the intense period around puberty where it seems like everyone has a bf/gf and are PDA’ing all over the place. 

Anyway, they’re at one of those vulnerable points I mentioned in the 2nd paragraph and they stumble upon the labels ace, aro, or aroace. It seems to fit them perfectly! And once they identify as that, they find a whole group of online ‘friends’ who accept them for all the things they are. Oftentimes, these ‘friends’ are adults, a category they feel separated from and hold resentment towards because mom and dad won’t let them be on the computer 24/7 or give them all the things they want. But here are adults who don’t do any of that and ‘validate’ everything they say.  

So they fall into the a-spec community. And for many of them, as time goes on, they still identify as a-spec even once they really aren’t anymore. They’re just unwilling/unable to give up on the ‘validation’ that the a-spec community gives them.

Why do I say they aren’t really a-spec anymore? Because they do start to have sex and/or romantic relationships same as everyone else. Only because they’re inculcated in the a-spec community, they come up with all sorts of other names for what is really just being like everyone else, us evil ‘allosexuals’. They’re not experiencing romance, they’re in a QPR. They’re not experiencing sexual attraction, they’re just ‘sex positive’. Stuff like that.

They have blogs that are full of the same kind of lusty drooling over celebs that all us ‘allosexuals’ have. But they can’t admit it’s attraction, so they come up with ‘it’s only aesthetic attraction. 

Or they are involved in kinks that are quite decidedly sexual and that yield sexual pleasure when performed. But that’s only being ‘kink positive’ or identifying the pleasure they get as only being sensual pleasure. 

Or they have blogs/AO3 accounts full of fics that are extremely romantic and/or sexual. Often in great detail, often bordering on the obsessive or fetishistic. But somehow this isn’t indicative of the fact they experience romantic or sexual attraction.

Despite all their denials they, for all intents and purposes, are experiencing the exact same things that allosexuals experience (because not all allosexuals experience ‘attraction’ 24/7 or under all circumstances). They are clinging to the a-spec labels because of the ‘validation’, comfort and familiarity that the a-spec community gives them. 

To me, this feels a lot like what people who eventually leave cults like Scientology say. They weren’t able to leave the cult because they didn’t want to lose the friends/family/familiarity that they got in the cult. They were afraid of what the world might be like without the comfort they had within the cult.

I believe that there are people who are genuinely asexual. But that they are an extreme minority. Most (who are not simply teens who have yet to pass through puberty completely) are simply unwilling to admit that they have left behind the structural things that make up the ‘ace/aro identity’.

I don’t like posting “discourse” here anymore, so I apologize. However, I think this is important to address because of the arguments here and their historical impact on LGBT+ people. In particular, I want people to pay attention to the language used in a response like this because it mimics anti-LGBT+ rhetoric.

It is clear that anti-asexual/aromantic “discourse” does not aim to discuss the boundaries for asexual and aromantic people in LGBT+ spaces. Instead, it aims to completely dismantle our identities and disempower us through the invalidating tactics ironically used by anti-LGBT+ groups. 

LGBT+ identities have been referred to as ideologies and/or cults in religious, conservative, and radical spaces, who view these identities as dangerous to youths who could get “drawn in.” In addition, LGBT+ people are told they identify that way because of their age, trauma, neurodivergence, disability, or illness. 

This not only invalidates the identities of youths who are beginning to form a sense of self, but it removes the sexual agency of people who have experienced trauma, neurodivergence, disability, and/or illness. The only identities that go unquestioned are heterosexual and cisgender.

The pathologization of LGBT+ people has been a problem for a long time, but it’s also something that has been impacting us as we reach new levels of visibility. Not just with online platforms, but in our media and for some, in their doctors’ offices. This ties into ableist attitudes/removal of sexual agency.

In addition to this, belittling the agency and struggles of LGBT+ people in times of conflict has been a problem that is affecting asexual and aromantic people as well. It is fairly easy for someone to position any struggle we experience as something that it is not – e.g. dramatic teens whining on the internet. 

What this does is create barriers for people like us to solve real issues that we want to overcome, such as having adequate health care, preventing abuse, building healthy relationships, supporting suicidal people in our community, educating parents on how to support their children, etc. etc. etc. 

This does this in much the same way it creates barriers for LGBT+ people to address big issues such as homelessness and abuse. You implicitly deny that these are real problems, by creating strawmen “issues” that seem petty and immature making it easier for you to deny our experiences. 

Even things like microaggressions and lack of representation warrant discussion, but these things too are chalked up to people being dramatic and entitled. This effects the LGBT+ community as a whole, and denying these things perpetuates cisheteronormative values at our detriment. 

As for youths, puberty is a time of accelerated growth, identity formation, and a search for accepting communities. It’s important not to group cults and gangs in with identity-supporting LGBT+ organizations including those that accept and support asexual and aromantic identities. 

Why? – because it’s not acceptance that creates conflicts for youths. It is lack of acceptance. If youths are not well supported by organizations that provide resources and education, they seek out incredibly harmful spaces that promise acceptance but perpetuate abuse. 

There may be valid criticisms of LGBT+ spaces and aromantic and asexual spaces, but these absurd comparisons with “cults” actively shut down these conversations instead of expose real problems that we can fix to make our communities safer for everyone. So, the “cult” language is unacceptable. 

In addition, within these spaces we develop our own language because our cisheteronormative society fails to represent different facets of our human experiences. Redefining our terms in a cisheteronormative context is disempowering, once again ignoring our agency to identify ourselves.

For example, QPRs aren’t romantic relationships. Sex positivity is not the same thing as sex favorability, and participating in sex doesn’t invalidate asexuality. Aesthetic attraction is not sexual or “lusty,” and “lusty” isn’t a fair term to define sexual attraction as it is often used in a perverse sense.  

Having a fetish or kink does not invalidate one’s identity because these things aren’t inherently about sexual attraction. You also do not need to be able to experience something to write about something. The argument that writing sex and romance invalidates asexuality and aromanticism is absurd. 

LGBT+ people also may not act within the “boundaries” given for their identity due to a variety of factors such as the pressure of society to adhere to cisheteronormative standards. Policing their behavior does not allow for them to grow in acceptance. It simply shames them. 

The same goes for asexual and aromantic people. 

Some people remain with their sexual and gender identity their whole life, while others change. Misidentification can happen to anyone and is not the fault of any one community. Also, misidentification is not always a stressful or traumatic experience, rather, it’s a process of knowing one’s self. 

Yet, this is something that you use and that anti-LGBT groups have used to convince people they don’t know themselves. TERFs use it to convince people to de-transition. Radical conservative Christians use it to “convert” people to heterosexuality. It is harmful thinking. 

If your arguments mimic very real anti-LGBT+ arguments, maybe you should reflect on that and finally figure out that you’re really a massive bigot who cannot accept that people live contrary to your current beliefs and expectations. Nothing you said was okay in any way nor does it help LGBT+ people as a whole.

I have tried three times to write out a calm, reasoned response to “ace/aro is kinda like an ideology” and I can’t do it. I’m glad actuallyasexual did, so I’m piggybacking on their response so people can see that, but I just can’t. I’m too angry. I’m so angry about that original response to OP that I can’t point out its flaws without letting that anger seep into my reply. 

(Which isn’t allowed in ace discourse, because if I’m angry, that apparently negates the validity of my response, because everyone knows that angry people are inherently wrong, and that people who are emotionally detached must have superior logic, right?)

I’m angry that it pretends to be supportive while claiming that asexuals are either too young, too traumatized, too incapable due to mental disorder, too medicated, too dysphoric (and seriously, how can anyone read that trans people must inherently misunderstand themselves without feeling angry?), or otherwise too vulnerable to accurately understand themselves and/or their sexuality, leading them to incorrectly identify as asexual. 

I’m angry that it tries to paint “things that asexuals do that prove they aren’t asexual” in a “like us allosexuals” way, but reverts to purity-coded wording that implies those behaviors are bad (”lusty drooling” and “kinks…[that] yield sexual pleasure when performed” and “obsessive or fetishistic”).

I’m angry that it claims that young asexuals who talk to adult asexuals online only cling to them (and, by extension, to asexuality) because of teenage angst and the fact that their parents don’t coddle them or give them whatever they want (since they must just be greedy). 

I’m angry that it implies anyone who once identified as asexual but later changes labels suddenly loses all “validation” from the community, and all support, and all friends who are asexual (though they are quick to always put “friends” in quotation marks). 

I’m angry that “friends” is always in quotation marks, implying that being friends with other asexuals isn’t actually real friendship, it’s just fake manipulative friendship (that is being perpetuated for some reason that isn’t explained). 

I’m angry that it says asexuals are “for all intents and purposes” just like allosexuals because allosexuals “don’t experience ‘attraction’ 24/7 or under all circumstances” while ignoring that asexuality is a lack of sexual attraction. That demisexuality is a lack of sexual attraction until, suddenly and after knowing someone for a very long time, developing sexual attraction to just one specific person. That grey asexuality is for those people who aren’t sure if they’ve maybe felt sexual attraction in the past, or know that they’ve felt sexual attraction maybe once or twice in their lives, or who don’t feel sexual attraction for the majority of their lives, and that all of these are perfectly acceptable definitions because the word was Specifically Created to be as broad a term as possible to include everyone who doesn’t easily fit into asexual or non-asexual labels. 

I’m angry that it claims all these behaviors prove that someone isn’t asexual (or aromantic, let’s not forget it also briefly shit on QPRs) while ignoring that asexuality is a lack of sexual attraction, and that aromanticism is a lack of romantic attraction. That it ignores the fact that sexual or romantic attraction aren’t required for any of the preferences or behaviors that were listed. 

I’m angry that it derrides the existence of non-sexual, non-romantic forms of attraction. 

I’m angry that it claims that “structural things” make up an “ace/aro identity” instead of, for example, asexuality and aromanticism being legitimate orientations. 

I’m angry that someone can sit down and, with a clear conscience, write a manipulatively worded response that says “Hey, you’re not evil! You’re just cult-like, and every adult asexual on this site is lying to (and faking friendship for) every young asexual for some reason that is never explained, and all asexuals shun everyone who once ID’d as asexual but now IDs as something else, which causes people not to change their identities, and also most all of you are not asexual because asexuality should be defined by behaviors despite the fact that no one else’s identity is defined by behaviors. But hey, I’m just being reasonable here. I said you weren’t evil, didn’t I? Your identity just holds vulnerable people back from personal understanding and growth like other cults do, and it’s not even a real orientation. That’s all.”

I’m angry that people think any of this is anything but flawed. 

I’m just so angry. I don’t understand how anyone could not be. 

It’s also utterly dismissive of every adult who spent their life thinking there was something wrong with them, only to learn in their third or fourth (or older) decade that they’re not, and never have been, broken. That there’s a word for what they’ve are, what they’ve ALWAYS been, far before they found the label to “latch onto.”

It’s just…such a shitty position to take. Frankly, any time you decide to lecture other people about what you think their sexuality is, or is not, it’s a shitty position to take.

You don’t get to decide for other people whether or not their identity is valid.

You aren’t the gatekeeper for their relationships, or the nature of their sexuality.

Your interpretations of whatever aspects of their life you may have glimpsed, based on the biases you already hold, are not more accurate or more meaningful than the conclusions that their own thoughts, feelings, and experiences have brought them to.

And what you are doing is far more harmful than any “attachment to a label” that you’re crusading against ever was.

I’m glad for those who have responded already to that unmitigated pile of horse shit that was the first response to the OP, and awesome, wonderful things they’ve said.

There is one part of it that I want to address myself, and it’s that bit about trauma causing someone to identify as asexual as if that invalidates a person’s self-identification.

Because there is no fucking way that invalidates an identity, and to assume and claim it does so not only denies a person agency, but can be traumatic or reinforce trauma all on its own.

Yes, some people identify as ace after trauma.

Yes, some people do so BECAUSE of trauma.

Ditto aro.

And there is nothing wrong with that.

And anyone who wants to say otherwise can chew on molten rocks because I have absolutely no patience for that. Just a fuck ton of rage.


Oh, and another thing, on the romance and fluff and sexy times and kink fic-writing meaning a person can’t possibly be aromantic and/or asexual.

The author is not the characters, and conflating the two is a dick move and also really sarding annoying.

So, there are a bunch of new sets cut for making cords, including these. From the mostly-hidden top – asexual, aromantic, bisexual, pansexual, genderqueer, non-binary, transgender, and the rainbow w/black and brown.

I’ll post another picture when I get them done – it’ll be a couple weeks, probably. Just in time for Pennsic.

(There are several which I did not have the spoons to figure out how to do when the sinnet I’m braiding has only four strands, even with multiple threads in each strand. I will do that once I have reduced the current pile. Also, anyone who wants to give me a hand – particularly doing the colors for lesbian – is welcome to. Four strands, four threads in each strand for a standard braid, I’ll do up to 20 threads/strand, so figuring out colors is setting a ratio for the threads of each color if a strand is not solidly one color.)

norcumi:

gay-jesus-probably:

Hey is finding kissing fucking disgusting an aro thing or just a me thing? Because honestly idk what anyone gets out of it its so gross and it feels terrible and slimy and its so awkward. eugh. I’ve tried kissing with an embarrasingly high number of people and the best it has ever gotten is ‘reluctantly willing to put up with a quick smooch’. Maybe its a stimulation thing? my mouths pretty hypersensitive so idk. Just wondering in general.

Still figuring out if I’m on the aro spectrum or not, so I’m not sure if my indifference is me, circumstances, or something else. Tossing this out there in case anyone else has interesting input!

Aro/ace, and kissing is… tolerable when I like people, these days, provided there is no kissing on the lips. Used to like kissing more, and still like the concept of kissing, but not the actual kissing itself if I am involved.

I’ve also had to deal with everything getting worse on the sensory issues front for the last few years, and it seems the worse the sensitivity, the less kissing is appealing. So I dunno if it’s the aro/ace part, or the sensory issues, or possibly even trauma issues because reasons I’m not going into.

meabhair:

autismserenity:

oodlenoodleroodle:

autismserenity:

fornaxed:

Good lord I’m not saying “you personally have to be violently harmed by cishets to be queer” I’m saying that the term is exclusively reserved for the communities who’ve historically experienced oppression centered around that slur and experienced the violence that it embodies (ie LGBT people)

You’re spouting some nonsense interpretation where you could say “some lesbians are queer but not all” when what I’m literally saying is “lesbians can call themselves queer because the lesbian community has been a target of this slur and experienced horrific violence as part of it”. Ace/aro people who lack same-gender attraction have no place trying to reclaim it because it was never aimed at their community.

Except that historically, people have absolutely been targeted as queer for asexual behavior.

Everybody feel free to grab a beverage and get comfortable, because I spent a lot of time on Google today. (Asexuals, listen up, because we actually have some situations where you are represented in history here.)

Historically, people got labelled queer, and/or queer-bashed, for two major things.

The first was deviating from strict gender norms.

The second was not having hetero sex.

There are tons of examples of white people literature from the 1800s and early 1900s that use terms like “confirmed bachelor” and “spinster aunt” to imply that somebody was queer.

(I was going to say something like European/American/Canadian literature, but let’s call a spade a spade.)

Sure, nowadays we look back at that and go, “everybody knew those people were gay, it was just code for gay, nobody thought anybody was asexual, that wasn’t a thing back then.” 

Of course, that still means that people who we would now call asexual would have been getting queer-bashed because people thought they were gay. So all those asexual people, already, have earned their queer stripes under the rubric above – that they are part of a community that got violently oppressed for being perceived as queer. 

It’s also worth pointing out that as far back as the 1890s, the LGBT movement – which did already exist, and was particularly active in Germany and New York – was already beginning to categorize and write about asexuality as part of its umbrella.

But is that all that was happening? Were straight people actually cool with people who they thought just weren’t having any sex at all?

Let’s see! (This is code for “hell no.”)

My favorite example that I came across was the Spinster Movement.

The Spinster Movement was really long-lived, from around the 1880s through the 1930s. It was a group of women who either felt no sexual attraction, or felt some sexual attraction but didn’t want to have sex. (I will be the first to say that I’m sure that there were also members who nowadays would identify as lesbian, bi, and trans. But it wasn’t the focus.)

The movement particularly focused on opposing sex work, sex trafficking, and child sexual abuse. It was deeply tied up in the suffrage movement, which fought for the vote specifically so that women could oppose these things in the political arena. (There’s a lot more about this in a book called The Spinster and Her Enemies, by Sheila Jeffreys.)

It spanned a wide range of countries. Norwegian researcher Tone Hellund talks about how first the group was considered queer because they were breaking gender norms. And then:

“[in Norway], in
the 1920s and 1930s, female sexuality was suddenly discovered and all
women were supposed to have and enjoy their sexuality. At this point,
frigidity and asexuality also became a topic,
a very problematic topic.

“You could say that the spinsters became queer because they didn’t have
sex or didn’t take part in sexual activities
, and also because they
started to be perceived as potentially homosexual.

“Thus, the romantic
spinster friendships of the earlier phase that were not seen as
problematic in a sexual way became highly problematic in the 1920s and
1930s. Suddenly, all female relationships were seen as suspicious, they
were seen in a new sexual light.“

Notice the “and also” – they were queer for not having sex, AND they were queer for starting to be perceived as possibly lesbians. 

In fact, “spinsters” were routinely slammed this way. In Britain, for example, the teachers’ union was attacked over and over with the double spectre of asexuality and lesbianism.

One example from Women’s History:  “…The fear of spinsters and lesbians affected women teachers in Britain between the wars. A 1935 report in a newspaper of an educational conference expressed the threat in extreme terms: ‘The women who have the responsibility of teaching these girls are many of them themselves embittered, sexless or homosexual hoydens who try to mould the girls into their own pattern.’” It was very explicit.

And the whole thing is a common accusation that queer people still face today. That what we are is bad because it is going to destroy children and society. 

People at the time felt very strongly about how unnatural it was for people not to have sex. Women, in particular, were often divided into “natural” and “unnatural” – i.e. queer – spinsters.  Natural ones were widows; unnatural ones were those we have seen here.

In her book “Family Ties in Victorian England,” Claudia Nelson quotes writer Eliza Linton’s description of “unnatural and alien” spinsters: “Painted and wrinkled, padded and bedizened, with her coarse thoughts, bold words, and leering eyes, [the wrong kind of spinster] has in herself all the disgust which lies around a Bacchante and a Hecate in one…. Such an old maid as this stands as a warning to men and women alike of what and whom to avoid.”

We can see some of the hatred of the Spinsters in the way suffragists were treated when arrested for picketing the White House. They were tortured, beaten, hung by their hands all night, fed rotten food, and subjected to attempted psychiatric abuse.

Earlier, during the Victorian era, there was a popular but unsuccessful movement, for decades, pushing to evict spinsters over 30 from Britain, and send them to Canada, Australia, or the United States instead. They were perceived, at best, as “surplus females”, in part because there were many more women than men in the population there at that time.

There was some overlap between the different kinds of queer. Straight people, as a group, had even less understanding and interest then than they do now of what the different flavors of queer might be.

Shannon Jackson’s essay, “Toward a Queer Social Welfare Studies,” gives a good example of how describes how critics of Jane Addams’ Hull-House “called the settlement ‘unnatural,’ worrying that its women were ‘spinsters’ or that its men were ‘mollycoddles’.” In that case, I would guess that they meant “women who have sex with women”.

It’s a good example of how much they conflated the different kinds of queer – that some straight people could use the term to slam people for being asexual, and others could use it to slam people for the opposite. And it’s also a good example of how little they cared which of us they were attacking. The important thing, to them, was that we weren’t having solely hetero sex and living our lives centered around being hetero. Everything else was just details.

(Also FWIW, I want to note that I meant no disrespect to any of the previous commenters or the OP in cutting the previous posts from queerdemons lesbiandoe @punkrcgers and sushi-moss. Tumblr wouldn’t let me post my long-ass reply without trimming; it mysteriously “lost” the whole thing like it always does when I reply at length to a long thread, and I had to rewrite it.)

Also, this is a lot about women, but an unmarried man over a certain age was also considered “a threat to society” (and as mentioned above the term “confirmed bachelor” is still code for gay)

Right? I didn’t know ANYTHING about the Spinster Movement before I read about it yesterday, I didn’t even know that it existed. So I suspect that there are a shit-ton more examples like this. It could fill a really interesting book.

@morgynleri was this the post you meant? 🙂

This is the post I was thinking about, yeah, though the other post was really awesomely useful too. Thank you! 🙂

The issue isn’t that the A has historically stood for ally, it’s that equating aceness with LGBT is undermining LGBT history. Of course you can be ace IN ADDITION to being LGBT, but LGBT as a movement was formed for people oppressed under homophobia (gay/lesbian/bi) and people oppressed under transphobia (trans and nb). Ace and aro aren’t inherently LGBT on their own, and tacking it onto the acronym tells cishet aces/aros they CAN be, despite not being oppressed under homophobia or transphobia.

writertobridge:

To emphasize a point I made in my post:

I understand that you’re going to have a different opinion than me. However, I’m still going to include asexuals in my LGBTQ+ community. I understand the historical aspects of the LGBT community. I know the difficulties the community had to go through to get where we are today. I see that history as my history. I’m a lesbian. I completely understand why people feel the need to protect that history from cishet people.

But times are different now. And the LGBTQ+ community has expanded, for better or for worse. Some people choose to include ace and aro people, cishet or not, into those communities. Some people don’t. I do. I want them in my community. While we don’t have the same history of oppression, they are still oppressed in some ways by our hyper-sexual society. They still face conflict. They are less likely to be targeted for that conflict, yes, but they still have to hide who they are for fear of being judged or ostracized and that is something I understand more than anything. I mean, just look at how people treat ace and aro people on this site. Could you imagine what it’s really like when they’re confronted by people who don’t understand? I do. That’s why I choose to still include them in my community. Others have done the same, which is why we have Q+ and QIA where asexuals (as well as others) are welcome.

Again, it’s okay if you don’t agree with me. It’s fine if you latch onto that history and draw a line somewhere else. It’s alright if you just want to stick with the LGBT crowd. I choose to draw the line in a different place. That’s why I use LGBTQ+ and LGBTQIA instead of just LGBT. I want ace and aro individuals in my community. I want that differentiation. People will likely belittle me for my inclusion, but that’s okay. I’m fine with that. We agree to disagree.

I’ll need to find the post that has the sources again, by someone who has done more research than I have, but being asexual has at least a century of history of being part of the queer community, and lumped in with being gay/lesbian/bisexual, transgender, or other sexual “deviances”. Being asexual meant being excluded and ostracized just as much as being gay or lesbian, and that anon needs to do more research into their history.

Hell, being asexual is still considered a psychiatric disorder. Just like being homosexual was considered a mental illness for decades.

And this whole idea that someone who is asexual or aromantic not being part of the community is something that has been pushed only in the last few years, mostly on tumblr, and mostly onto and by very young people who do not know their history, who blindly follow along in the wake of radfem exclusionary politics.

As for the idea that anyone who is asexual is, unless they prove otherwise, heterosexual, is an exclusionary tactic and acephobic to boot. Being asexual automatically means that a person is not heterosexual. Perhaps cisgender, but that doesn’t have a damned thing to do with sexuality.

Someone who is asexual may or may not also be aromantic, and they may or may not be heteroromantic, depending on how they define their own attraction. Someone who is aromantic may indeed be heterosexual, but that doesn’t mean they aren’t queer.

Yes, I understand that they’re using a specific acronym. The problem is, that acronym is often used without actually including the people whose identities are nominally included in it – namely bisexuals and people who are transgender. And very often are excluded by the same people who want to tell asexual and aromantic people that they’re not welcome in the community because they can’t possibly face the same sort of oppression.

I’m glad you’re more inclined to be welcoming. I wish more people were. And I wish people like anon would quit trying to tell me and mine that we aren’t welcome and we aren’t really queer because we’re not gay or lesbian.

Yo Ashlesha fans I got a question for the rest of you

poplitealqueen:

punsbulletsandpointythings:

norcumi:

jahaliel:

w3-4r3-th3-f1r3:

Can you reblog and tag with your favorite characters? I’m curious.
(Mine is Xāwuth.)

this question does not compute.
they are all my favourite.

I don’t care if that’s a cop out XD

You have NO. IDEA. how difficult this was to answer. In Ashlesha, Rex is my fave, though I’ll admit only by a narrow margin, because after that it breaks down to a 3-way tie between Euan, Django, and Bait, and it’s impossible after that. Just…most everyone that isn’t current Department asshole. I can tell you that the first bartender is near the bottom of the list!

Is that even a useful answer? ^__^;;

Sorrow, Xāwuth, and Django. And Kai.

Éoghan Beathan Kellagh-Ambrus, for now and fucking always. (Although Ella is a personal fave… and Neumia… and Lois Blackburn… and… fuck, can I just put all??)

Xāwuth, because I may have shrieked very loudly about seeing some of myself in a character that I don’t get to see often, and then Sorrow, because more loud happy shrieking for similar reasons.

And then everyone else in that family and connected in good ways to that family, because competency kink and they are just fucking fantastic.